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2014-10-01Zeitschriftenartikel DOI: 10.18452/7696
Entre architecture "Turco-islamique" et "Derviches colonisateurs": revisiter les zaviye-s en Anatolie médiévale
dc.contributor.authorDurocher, Maxime
dc.contributor.editorBlessing, Patricia
dc.date.accessioned2017-06-16T16:30:24Z
dc.date.available2017-06-16T16:30:24Z
dc.date.created2014-10-04
dc.date.issued2014-10-01
dc.identifier.urihttp://edoc.hu-berlin.de/18452/8348
dc.description.abstractFocusing on the case of the architecture related to mystical communities in medieval Anatolia, this paper proposes to question a specific historiography which, influenced by a formalist and typological approach, studied zaviye-s independently from other religious foundations and architectures. Even though recently, several studies about architecture in medieval Anatolia have revised this approach to a so-called Turko-Islamic architecture, religious or pious buildings remains rare. Some dervish lodges built during the end of the twelfth century and the beginning of the thirteenth century have been preserved, yet the construction of such pious foundations devoted to mystical communities markedly increased in the second half of the thirteenth century and the beginning of the fourteenth century. This paper proposes to analyze the different ways zaviye-s and their architecture were studied in the context of Islamic architecture in medieval Anatolia in order to underline new perspectives for further works and question how could we place the architecture related to mystical communities in the broader context of a multicultural society.ger
dc.description.abstractFocusing on the case of the architecture related to mystical communities in medieval Anatolia, this paper proposes to question a specific historiography which, influenced by a formalist and typological approach, studied zaviye-s independently from other religious foundations and architectures. Even though recently, several studies about architecture in medieval Anatolia have revised this approach to a so-called Turko-Islamic architecture, religious or pious buildings remains rare. Some dervish lodges built during the end of the twelfth century and the beginning of the thirteenth century have been preserved, yet the construction of such pious foundations devoted to mystical communities markedly increased in the second half of the thirteenth century and the beginning of the fourteenth century. This paper proposes to analyze the different ways zaviye-s and their architecture were studied in the context of Islamic architecture in medieval Anatolia in order to underline new perspectives for further works and question how could we place the architecture related to mystical communities in the broader context of a multicultural society.eng
dc.language.isoger
dc.publisherHumboldt-Universität zu Berlin
dc.titleEntre architecture "Turco-islamique" et "Derviches colonisateurs": revisiter les zaviye-s en Anatolie médiévale
dc.typearticle
dc.identifier.urnurn:nbn:de:kobv:11-100220411
dc.identifier.doihttp://dx.doi.org/10.18452/7696
local.edoc.container-titleArchitectural Models, Mobility, and Building Techniques: Modes of Transfer in Medieval Anatolia, Byzantium, and the Caucasus
local.edoc.type-nameZeitschriftenartikel
local.edoc.container-typeperiodical
local.edoc.container-type-nameZeitschrift
local.edoc.container-volume2014
local.edoc.container-issue3
local.edoc.container-firstpage3
local.edoc.container-erstkatid2063498-5

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